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AN ICONOGRAPHIC PRIMER

The following discussion on iconography is geared towards the present exhibition, but can, to a certain degree, be useful in evaluating other works of art. The very subjective and idiosyncratic nature of an artwork, like one's subjective view of the nature of existence, makes them so that they cannot be fully interpreted or comprehended. Nevertheless, a certain degree of understanding can be achieved through a basic knowledge of the symbolic language employed by the artists creating the specific compositions.

It is understood that the objects and symbols in the paintings represent general ideas, some of which are non-verbal, and many of which reflect deep psychological archetypes that reside in the collective unconscious of all humanity.  Many of these symbols have been at the roots of our fears and desires, dreams, fairy-tales, mythologies and religions. This has been demonstrated in the psychoanalytical works of Sigmund Freud (1856-1939), Carl Gustav Jung (1875-1961) and Stanislav Grof (1931-), as pointed out by Richard Tarnas:

"I (Tarnas) should mention here that I lived for over ten years at Esalen Institute in Big Sur, California, where I was the director of programs, and in the course of those years virtually every conceivable form of therapy and personal transformation, great and small, came through Esalen. In terms of therapeutic effectiveness, Grof's was by far the most powerful; there was no comparison. Yet the price was dear-in a sense the price was absolute: the reliving of one's birth was experienced in a context of profound existential and spiritual crisis, with great physical agony, unbearable constriction and pressure, extreme narrowing of mental horizons, a sense of hopeless alienation and the ultimate meaninglessness of life, a feeling of going irrevocably insane, and finally a shattering experiential encounter with death-with losing everything, physically, psychologically, intellectually, spiritually. Yet after integrating this long experiential sequence, subjects regularly reported experiencing a dramatic expansion of horizons, a radical change of perspective as to the nature of reality, a sense of sudden awakening, a feeling of being fundamentally reconnected to the universe, all accompanied by a profound sense of psychological healing and spiritual liberation. Later in these sessions and in subsequent ones, subjects reported having access to memories of prenatal intrauterine existence, which typically emerged in association with archetypal experiences of paradise, mystical union with nature or with the divine or with the Great Mother Goddess, dissolution of the ego in ecstatic unity with the universe, absorption into the transcendent One, and other forms of mystical unitive experience, Freud called the intimations of this level of experience that he had observed the "oceanic feeling," though for Freud this referred only as far back as infant nursing experiences of unity with the mother at the breast-a less profound version of the primal undifferentiated consciousness of the intrauterine condition."

Richard Tarnas, The Passion of the Western Mind, Understanding the Ideas That Have Shaped our World View, New York, 1991, p. 426-27.

SATYR

The satyr is a half-man half-goat (horns and hind quarters) creature symbolizing the animal urges in man.  As such they resent reason and all that is associated with it.  An illuminating example of the satyr's nature is found in the story of  Marsyas.  Athena, goddess of wisdom and  defensive war was said to have invented the flutes (symbol of earthly harmonies).   One day while walking past a pool of still water she gazed at her reflection and saw how the  the beautiful contours of her face were deformed (her cheeks puffed up) while she played the instrument.  In disgust the threw them to the ground and the lusty satyr Marsyas, who had been spying on her from the bushes, took them and learned to play with great ability.  He became so good at playing that he boasted to all that he was the greatest musician in the world, and would challenge even the gods.  Apollo accepted the challenge on the condition that the winner of the contest choose how the looser was to die.  Of course, Apollo, with his harp, won the competition and Marsyas, for his display of hubris, was tied to a tree and flayed alive.  The satyr figure was adopted by Christianity as the embodiment of Satan because of  the parallel relationship with the concept of the "scapegoat".

 
LABYRINTH

The labyrinth symbolizes a tortuous path and sometimes a type of prison out of which one cannot find a way.  The labyrinth figure can be described as a "geometrical figure with round or squared off exterior boundaries, the lines of which are to be understood as confining walls for a path running between them" (Jaskolski, 10).  The path, by running in the most circuitous fashion, completely fills up the interior space and inevitably ends up in the center.  The path in is also the path out. The most famous such structure was that built by King Minos to house the Minotaur (press the Labyrinth Text button below for an in-depth study of this symbol).  Psychologists associate the labyrinth with the "search for the center".  In this sense it can symbolize the path of life, a particular journey or the trials of a hero.

MAZE A Maze is a variant of the labyrinth, differing in that the latter is "unicursal" while the former is "multicursal", meaning that the labyrinth has only one route through it, while the maze has a number of false turnings and dead ends.  Also, the maze does not have a center by definition, as the labyrinth does.  A maze symbolizes a difficult problem that is designed to trick.
SPIRAL The spiral is a symbol of the cycles of life and death, of growth and decay, and the of the winding and unwinding of time.  The spiral starts from a point and moves in a direction away on a trajectory of a specific algorithm.  A perfect spiral can be created by applying the golden mean (1 to 1.618) as the proportion scheme.  See shell below.
MAN The masculine principle is symbolized by the sun (see below) and the bull (see above).   The body of man was seen as containing the four elements of the ancient world: body (earth), body heat (fire), blood (water) and breath (air).  All that is phallic in nature or form belongs to the masculine principle: upright, piercing, penetrating, and all things associated with heat and sharpness: sword, lance, spear plow etc.   For the Greeks the ideal conception of man was embodied in the figure of Apollo, god of wisdom, enlightenment (see sun) and inspiration through the muses.  He is an ideally proportioned figure of the greatest beauty.  He wears a wreath of laurel and his instrument is the lyre.  Other iconographic elements of Apollo include the sphere, circle, omphalos (naval), arrow, griffin and throne among others.  As an older father god he was Zeus, the sky god whose symbols were the eagle and the thunderbolt and was leader of the Olympian gods.
WOMAN The Great Mother is symbolized by the stars and moon, the earth, and by life-giving water.   She, like the figure of the man, can take on both beneficent and malefic qualities.   As the goddess of the earth she brings both life and death.  In this respect the cave is a major symbol (womb of life).  She is also the burial mound (tumulus), whose long entrance passage symbolizes the birth canal.  The nude woman symbolizes purity, truth, fertility and love.  As such she is Aphrodite (Venus), goddess of erotic love and the ruler of spring.  She was the daughter of Poseidon and born in the sea.  She was the goddess of the morning and the goddess of the evening.   The naked female also is the naked truth, the nature of nature.  When depicted with numerous breasts she symbolizes the nourishing, abundant and ever fertile Greek virgin Mother Goddess Artemis.
SUN The sun is the masculine principle and universal father (see MAN above).  The sun is see as the bringer of light (truth) to the world.  Its seasonal comings and goings, and its position in relation to the background stars have made it the focus of the religions of many peoples.  During eclipses of the sun the two come together to symbolize the conjunction of the male and female principles.  The setting sun is a symbol for the end of an era.
 
MOON The moon is the feminine principle and the universal mother (see WOMAN above).   The cyclical phases of the moon represent how human biology is directly connected to the cosmos.  The moon brings light to the darkness of night.  This darkness is associated with the cave, which in turn is seen as the womb of the earth. 
FIRE
and
FLAME
Fire is a masculine principle and is reflected in the sun.  It is a transformative element representing purification, power, destruction, passion and change.  Fire can also represent the heart and the mind. 
WATER
and
RIVER
Water is a feminine principle as it is the source of life.  The river is ever changing, reflecting the flux of nature.  The River of Life represents the continuity of nature and the return to the source (ocean).  From the four cardinal directions flowed the four rivers  into the Garden of Paradise, out of the center of which grew the tree of life.
HORSE Horses symbolize power and vitality on a higher plane than does the bull.  They are associated with wisdom and illumination through their association with solar gods, whose chariots they pulled across the sky.  They are also seen as the "uncontrollable instinctive drives that can erupt from the unconscious" in Jungian terms, where they are seen as the id in relation to the ego, being the horse and rider respectively.
BULL The bull is the symbol of fertility, vitality and masculine power.  The bull is also seen as untamed nature and as one of the most important sacrificial animals.  The bull is the symbol of the astrological sign for Taurus, who is powerful, earthbound, clumsy yet tenacious.  In many cultures the wild bulls take on numerous theological roles, as in the Greek pantheon, where they are related to the sky (Zeus), earth (Hades) and sea (Poseidon) gods through their frightful association with thunderstorms, earthquakes, sea storms and tsunamis.  It was Zeus, in the form of a white bull, that came out of the sea to abduct Europa, a Phoenician princess from Tyre, and take her away to the Island of Crete.  From this union was born King Minos, the imprisoner of the Minotaur (see above).  The bull is also a symbol of Aphrodite (love) through her father Poseidon.
DRAGON The fire breathing reptilian dragon plays a dual role.  On the one hand it symbolizes the benevolent aspects of nature (in the east), while on the other it represents the bestial and diabolical aspects of nature (in the west).  In psychological and mythological terms it represents the challenge, discipline, power and intelligence required to conquer a troubling problem.  We all have our dragons.  They are the instinctual and intuitive aspects of our minds in contrast to the rational and intellectual ones.   Dragons also represent "guardians of treasures and of portals of esoteric knowledge.  The struggle with dragons symbolize the difficulties to be overcome in gaining the treasures of inner knowledge." (J. C. Cooper)
SPHINX In the Greek tradition the sphinx was the demon made up of the body of a lion, the wings of an eagle and the head and breasts of a woman.  She lurked in the caves of cliffs at the side of a road, challenging travelers to solve her riddle and devouring those who could not.  The question "What walks on four limbs in the morning, on two at noon and on three in the evening."  Oedipus finally succeeded in answering correctly (man) and the sphinx hurled herself from the cliff and died.  The sphinx has thus come to symbolize mystery in general and the riddle of human existence in specific.
MINOTAUR The Minotaur was the son of queen Pasiphae, wife of King Minos, and a bull (press the Labyrinth Text button below for an in-depth study of this symbol).  This creature had the body of a man with the head and tail of a bull.  He symbolizes the powerful and angry, but innocent, sacrificial victim who is both imprisoned and destroyed.
SPHERE
or
ORB
The sphere is the symbol of perfection.  It is the primordial form derived from the symmetrical radiation of a central point (origin), from which all other forms are derived.   It symbolizes the cosmic egg, the vault of heaven, the earth, the sun and the moon.   It also symbolizes cyclical movement, revolution and eternity. 
CIRCLE
or
RING
The circle or ring is closely related to the sphere.  It is a symbol of perfection, eternity and continuity.  It is without beginning or end.  The circle (equator) revolves around the axis, and as such, is a feminine principle to the male staff.  It is interesting to note that the god Shamash gave the laws to the Babylonian King Hammurabi (c. 1760 BCE), in the form of his two children of abstract character, Kittu (Justice) and Misharu (Law), in the forms of a ring and staff respectively.
STONES Stones represents eternity, durability and immortality.  The Neolithic megaliths arranged into various tomb configurations (cromlechs) represent wombs of the earth.  Precious stones (gems) represent a great many concepts.  Among the most precious are the diamond (masculine principle, sun, light, life, durability), ruby (dignity, power, love, beauty), emerald (immortality, hope, spring) and sapphire (truth, self-control, chastity).   Also among the jewels is the pearl (feminine principle, moon, water, purity) and lapis lazuli (divine favor, success and ability).
HEART The heart represents the energy of life through the blood it contains.  It sustains life and symbolizes the center of the body, the wisdom of feelings, compassion and love.
SHELL Shells represent the feminine watery principle.  Mollusk shells represent fertility, the moon and virginity.  The spiraling forms of the shell represent nature’s inclination to repeat itself.
WINE Wine often represents the blood of life.
BREAD The "bread of life" represents sustenance and value.  In all grain cultures bread has taken on a sacred meaning, often implying a sacrificial ritual.
RED The color red is one of the most popular and potent of all colors.  It is the color of animal life as blood, which also ties it directly to strength, vitality, hatred and love, as well as the body heat and the fire of the sun.  It is also the color of symbolic wine, which represents sacrificial blood.  As dream imagery "Where red appears, the psyche is ready for action: conquest and suffering set in; there is surrender, but also affliction, and, most of all, emotional connectedness" (Aeppli).
RED ROSE The red rose was said by the ancient Greeks to have sprung from the blood of Adonis, the lover of Aphrodite (goddess of love), when he was killed by the boar.  As such, the rose symbolizes resurrection, and was adopted as the symbol of Christ's blood.  As flowers are the sexual organs of plants, their symbolism and relationship to blood and resurrection makes the association of the rose to the monthly cycle of women and the process of birth a logical one.  Birth, through the transmission of genetic material from the parent to the child, is a form of resurrection. 
LYRE The stringed instruments are associated with celestial harmony with the seven strings of the lyre representing the music of the seven planets known in antiquity.  The lyre was the instrument of Apollo, Greek god of wisdom, harmony and light.
BRIDGE The bridge is a symbol of the rite of passage, the transition from one state or realm to another.  It symbolizes the communication between heaven and earth, life and death, the past and the future.  It is sometimes represented by a dragon or serpent.   Making a break with the past is reflected in the "Burning of bridges".
MOUNTAIN The mountain symbolizes eternity, firmness and continuity.  It is viewed as a center of the earth.  It is the abode of the gods and the source of life giving waters.    As such it is the feminine aspect reaching up to the masculine sky.  The mountain is also a metaphor for a difficult challenge, a place for the hero to prove himself.
 

 

 

TREE Trees take on a great many meanings.  We are here concerned with only a few ideas.   The tree symbolizes the feminine principles of nourishment, protection and shelter.   It represents the whole of manifestation, rooted to the earth, and through the fertilizing action of water grows to reach the heavens.  It is the Tree of Life and the Tree of Knowledge growing in the Garden of Paradise.  In these manifestations it encompasses the center of creation, regeneration, the dualistic natures of the beginning and the end of good and evil.
BOOK The book is a symbol of the universe, life, wisdom and knowledge.  It is connected to tree symbolism through the association of pages with leaves.  In a sense it represents the feminine principle onto which the masculine pen is the creative principle.

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